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Thursday, May 31, 2012

Book of the Dead In Pharaonic Egypt With Videos

The topic about the Book of the Dead is very long one, so I had chosen the most important points to clarify the ideas that was written in it . 

The Book of the Dead is the modern name of an ancient Egyptian funerary text, used from the beginning of the New Kingdom (around 1550 BC) to around 50 BC 

The ka, or life-force 

The ancient Egyptian funerary text is the literature that make up the Ancient Egyptian Funerary Texts are a collection of religious documents that were used in Ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife.

They evolved over time, beginning with the Pyramid Texts in the Old Kingdom, which were the concern only of royal burials, through the Coffin Texts of the Middle Kingdom, the several books in the New Kingdom and later times.

The text consists of a number of magic spells intended to assist a dead person's journey through the Duat [or underworld] and into the afterlife. The Book of the Dead was part of a tradition of funerary texts which includes the earlier Pyramid Texts and Coffin Texts, which were painted onto objects, not papyrus. 

A number of the spells which made up the Book continued to be inscribed on tomb walls and sarcophagi, as had always been the spells from which they originated. The Book of the Dead was placed in the coffin or burial chamber of the deceased.

There was no single or canonical Book of the Dead. The surviving papyri contain a varying selection of religious and magical texts and vary considerably in their illustration.

Some Of It's Spells 
The Book of the Dead is made up of a number of individual texts and their accompanying illustrations. Most sub-texts begin with the word ro, which can mean mouth, speech, a chapter of a book, spell, utterance, or incantation. This ambiguity reflects the similarity in Egyptian thought between ritual speech and magical power. In the context of the Book of the Dead, it is typically translated as either "chapter" or "spell". In this article, the word "spell" is used .



At present, some 192 spells are known, though no single manuscript contains them all. They served a range of purposes. Some are intended to give the deceased mystical knowledge in the afterlife, or perhaps to identify them with the gods: for instance, Spell 17, an obscure and lengthy description of the god Atum. Others are incantations to ensure the different elements of the dead person's being were preserved and reunited, and to give the deceased control over the world around him. Still others protect the deceased from various hostile forces, or guide him through the underworld past various obstacles. Famously, two spells also deal with the judgement of the deceased in the Weighing of the Heart ritual.

The texts and images of the Book of the Dead were magical as well as religious. 
Magic was as legitimate an activity as praying to the gods, even when the magic was aimed at controlling the gods themselves. Indeed, there was little distinction for the Ancient Egyptians between magical and religious practice.

The concept of magic was also intimately linked with the spoken and written word. The act of speaking a ritual formula was an act of creation; there is a sense in which action and speech were one and the same thing. The magical power of words extended to the written word. Hieroglyphic script was held to have been invented by the god Thoth, and the hieroglyphs themselves were powerful. Written words conveyed the full force of a spell. This was even true when the text was abbreviated or omitted, as often occurred in later Book of the Dead scrolls, particularly if the accompanying images were present. The Egyptians also believed that knowing the name of something gave power over it; thus, the Book of the Dead equips its owner with the mystical names of many of the entities he would encounter in the afterlife, giving him power of them .

Preservation



The Book of the Dead contained spells aimed at preserving the body of the deceased, which may have been recited during the process of mummification. 
***The heart, which was regarded as the aspect of being which included intelligence and memory, was also protected with spells, and in case anything happened to the physical heart, it was common to bury jewelled heart scarabs with a body to provide a replacement. 


***The ka, or life-force, remained in the tomb with the dead body, and required sustenance from offerings of food, water and incense. In case priests or relatives failed to provide these offerings, Spell 105 ensured the ka was satisfied. 


***The name of the dead person, which constituted their individuality and was required for their continued existence, was written in many places throughout the Book, and spell 25 ensured the deceased would remember their own name. 


***The bawas a free-ranging spirit aspect of the deceased. It was the ba, depicted as a human-headed bird, which could "go forth by day" from the tomb into the world; spells 61 and 89 acted to preserve it. 


***Finally, the shut, or shadow of the deceased, was preserved by spells 91, 92 and 188. If all these aspects of the person could be variously preserved, remembered, and satiated, then the dead person would live on in the form of an akh. An akh was a blessed spirit with magical powers who would dwell among the gods.

I had tried to simplify it , I hope I could do so.

Thanks
Manal Raafat [MR]


You can also watch videos.



The Egyptian Book of the Dead 1

The Egyptian Book of the Dead 2


The Egyptian Book of the Dead 3


The Egyptian Book of the Dead 4

The Egyptian Book of the Dead 5


The Egyptian Book of the Dead 6


The Egyptian Book of the Dead 7


The Egyptian Book of the Dead 8

The Egyptian Book of the Dead 9

The Egyptian Book of the Dead 10





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