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Sunday, July 22, 2012

What Do You Know About Ramadan?

Now all Muslims are celebrating Ramadan, the holy month.
   
Ramadan is the Muslim month of fasting, in which Muslims refrain from dawn until sunset from eating, drinking, and sexual relations.    

It  is the ninth month of the lunar Islamic calendar, which lasts 29 or 30 days according to the visual sightings of the crescent moon according to numerous biographical accounts compiled in hadiths.

The word Ramadan comes from the Arabic root “ramida” or “ar-ramad,” which means scorching heat or dryness.

According to Islam, the sawab (rewards) of fasting are many, but in this month, they are believed to be multiplied.Muslims fast in this month to offer more prayers and Quran recitations.
Egyptian lanten

In the Quran


Chapter 2, Revelation 185 of the Quran states:
The month of Ramadan is that in which was revealed the Quran; a guidance for mankind, and clear proofs of the guidance, and the criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, a number of other days. Allah desires for you ease; He desires not hardship for you; and that you should complete the period, and that you should magnify Allah for having guided you, and that perhaps you may be thankful.

Thus, via the Quran, Muslims are informed that Muhammad, first received revelations in the lunar month of Ramadan. Therefore, the month of Ramadan is considered to be the most sacred month of the months of the lunar Islamic calendar, the recording of which began with the Hijra.

Beginning of Ramadan

Hilāl (the crescent) is typically a day (or more) after the astronomical new moon. Since the new moon indicates the beginning of the new month, Muslims can usually safely estimate the beginning of Ramadan.

Practices during Ramadan
FastingRamadan is a time of spiritual reflection and worship. Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual intercourse among spouses is allowed after one has ended the daily fast. During fasting, intercourse is prohibited as well as eating and drinking, and resistance of all temptations is encouraged. Purity of both thoughts and actions is important. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the soul and free it from harmful impurities. Ramadan also teaches Muslims to practice self-discipline, self-control, sacrifice, and empathy for those who are less fortunate; thus encouraging actions of generosity and charity (Zakat)

It becomes compulsory for Muslims to start fasting when they reach puberty, so long as they are healthy, sane and have no disabilities or illnesses. The elderly, the chronically ill, and the mentally ill are exempt from fasting, although the first two groups must endeavor to feed the poor in place of their missed fasting. Also exempt are pregnant women if they believe it would be harmful to them or the unborn baby, women during the period of their menstruation, and women nursing their newborns. A difference of opinion exists among Islamic scholars as to whether this last group must make up the days they miss at a later date, or feed poor people as a recompense for days missed. While fasting is not considered compulsory in childhood, many children endeavour to complete as many fasts as possible as practice for later life. Fasting is not necessary for women going through menstrual bleeding. Also, those traveling (musaafir) are exempt, but must make up the days they miss. More specifically, Twelver Shī‘ah define those who travel more than 14 mi (23 km) in a day are exempt.

Increased prayer and recitation of the Quran
In addition to fasting, Muslims are encouraged to read the entire Quran. Some Muslims perform the recitation of the entire Quran by means of special prayers, called Tarawih, which are held in the mosques every night of the month, during which a whole section of the Quran (Juz', which is 1/30 of the Quran) is recited. Therefore the entire Quran would be completed at the end of the month. However it is not required to read the whole Quran in the Salatul Tarawih.

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self-reformation, spiritual cleansing and enlightenment; this is to establish a link between themselves and God through prayer, supplication, charity, good deeds, kindness and helping others. Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it; this can involve buying new clothes, shoes and other items of need. There is also a social aspect involving the preparation of special foods and inviting people for Iftar.

Iftar
Muslims all around the world will abstain from food and drink, through fasting, from dawn to sunset. At sunset, the family will gather the fast-breaking meal known as Iftar. The meal starts with the eating of one or more (usually three) dates — just as Muhammad used to do. Then it's time for the Maghrib prayer, which is the fourth of the five daily prayers, after which the main meal is served.

Over time, Iftar has grown into banquet festivals. This is a time of fellowship with families, friends and surrounding communities, but may also occupy larger spaces at mosques or banquet halls, where a hundred or more may gather at a time.

Charity
Charity is very important in Islam, and even more so during Ramadan. Zakat, often translated as "the poor-rate", is obligatory as one of the pillars of Islam; a fixed percentage required to be given by those with savings.Sadaqa is voluntary charity in given above and beyond what is required from the obligation of zakat. Muslims believe that all good deeds are more handsomely rewarded in Ramadan than in any other month of the year. Consequently, many will choose this time to give a larger portion, if not all, of the zakat for which they are obligated to give. In addition, many will also use this time to give a larger portion of sadaqa in order to maximize the reward they believe will await them on the Day of Judgment.


Laylat al-Qadr
Sometimes referred to as "the night of decree or measures", Laylat al-Qadr is considered the most holy night of the year. 
Muslims believe that it is the night in which the Quran was first revealed to the prophet Muhammad, as stated in Chapter 97 of the Qu'ran. Also, generally, Laylat al-Qadr is believed to have occurred on an odd-numbered night during the last 10 days of Ramadan, ie-either the night of the 21st, 23rd, 25th, 27th or 29th.

End of Ramadan ***Eid ul-Fitr
The Muslim holiday of Eid ul-Fitr (festivity of breaking the fast), sometimes spelled in English as Eid al-Fitr, marks the end of Ramadan and the beginning of the next lunar month called Shawwal in Arabic. This first day of the following month is declared after another crescent new moon has been sighted or the completion of 30 days of fasting if no visual sighting is possible due to weather conditions. This first day of Shawwal is called Eid ul-Fitr.Eid Ul-Fitr may also be a reference towards the festive nature of having endured the month of fasting successfully and returning to the more natural disposition (fitra) of being able to eat, drink and resume intimacy with spouses during the day.
Eid Ul-Fitr  is celebrated, with Salat al Eid, which  is a the special prayer for the Eid.


Decorations
Various cultural additions are mistakenly associated as part of the original celebrations arising from the time of Muhammad, as many of the forms of celebration in various cultures and countries have added. For example, no symbols of Ramadan were evident in any scholarly literature of Muhammad's lifetime, yet in some places Ramadan is met with various decorations throughout the streets.

For example, in some Muslim countries today lights are strung up in public squares, and across city streets, to add to the festivities of the month.

In Egypt, lanterns have become symbolic of Ramadan. They are hung across the cities of Egypt, part of an 800 year old tradition, the origin of which is said to lie in the Fatimid era where the Caliph Al-Muizz Lideenillah was greeted by people holding lanterns to celebrate his ruling. From that time lanterns were used to light mosques and houses throughout the city. In the West, many Muslim households have taken to decorating the inside of their homes to make Ramadan a more special time for their children. Usually parents buy new clothes and toys for their children or give them money.

It is still common to observe Salat al Eid which was the tradition of Muhammad.

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